ohn Duns Scotus on Slavery

Authors

DOI:

https://doi.org/10.1590/0101-3173.2019.v42esp.16.p291

Keywords:

Slavery, Freedom, Aristotle, Thomas Aquinas, John Duns Scotus

Abstract

The contributions by medieval thinkers to the debate on slavery are still little known in their details. Together with the approaches in ancient philosophy, patristics, Roman law, and Canon law, they constitute a body of texts and ideas that are fundamental to understanding the treatment of slavery from the 16th to the 19th centuries. In this article, we examine John Duns Scotus’ account of the theme, contrasting it with the views of Aristotle and Thomas Aquinas. The position of Scotus depends on his views about freedom, property, and positive law, as well on the meaning of free will as a practical-rational condition of all human beings. Based on these ideas, Scotus severely restricts the conditions of positive law according to which servitude can be justly introduced, and the scope of the loss of freedom that can be accepted in the contract of slavery.

Recebido: 30/12/2019
Aceito: 30/12/2019

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Author Biography

  • Roberto Hofmeister Pich, Universidade Católica do Rio Grande do Sul

    Professor do Programa de Pós-Graduação em Filosofia e do Programa de Pós-Graduação em Teologia da Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS), Porto Alegre, RS – Brasil. Doutor em Filosofia pela Rheinische Friedrich-Wilhelms-Universität Bonn, Alemanha. O presente estudo é fruto de um período de atividades acadêmicas na Universidade de Bonn, como primeiro detentor da Cátedra CAPES – Universidade de Bonn. Expresso, aqui, o meu agradecimento ao inestimável apoio dessas duas instituições.

Published

2020-01-30

Issue

Section

Articles and Comments

How to Cite

PICH, Roberto Hofmeister. ohn Duns Scotus on Slavery. Trans/Form/Ação, Marília, SP, v. 42, n. Special Issue, p. 291–332, 2020. DOI: 10.1590/0101-3173.2019.v42esp.16.p291. Disponível em: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9615.. Acesso em: 22 nov. 2024.