Syneidesis, beyond the fragmentation of the spirit: an introduction to the theory of concrete consciousness and of thinking in images

uma introdução à teoria do abrangente e do pensar em imagens

Authors

  • Manuel Moreira da Silva

DOI:

https://doi.org/10.1590/0101-3173.2018.v41esp.03.p13

Keywords:

Syneidesis, Conscience, Thinking in images, Representation

Abstract

This article discusses the emergence of syneidesis (as active concrete consciousness) and thinking in images, as opposed to contemporary discussions about consciousness and thought as abstract representations. The working hypothesis assumed is that syneidesis – as sociocultural or ethical-political consciousness, which medieval thinkers called conscientia consequens (retrospective consciousness) – is historically and ontologically prior to the individual theoretical consciousness in its manifold forms and to the individual practical consciousness derived from it. The latter two are forms of what may be called conscientia antecedens (antecedent consciousness), and are typical of the thought of representation. From this perspective, the article first presents the general lines of syneidesis and then discusses thinking in images in its own right.

Downloads

Download data is not yet available.

Author Biography

  • Manuel Moreira da Silva

    Professor Adjunto do Departamento de Filosofia da Universidade Estadual do Centro-Oeste do Paraná, (Unicentro), Guarapuava, PR – Brasil.

References

REFERÊNCIAS

ALBERTUNI, C. A. O termo sindérese e sua introdução no pensamento medieval. Àgora

Filosófica, ano 10, n. 1, p. 15-22, jan./jun. 2010.

ARISTÓTELES. De anima. Apresentação, tradução e notas de Maria Cecília Gomes dos Reis, Rio de Janeiro: Editora 34, 2006.

ARISTOTLE. De anima. Translation, introduction and notes by R. D. Hicks. Cambridge: Cambridge University Press, 1907.

COOK, E. Conscience in the New Testament. Journal of the Adventist Theological Society, v, 15, n.1, p. 142-158, Spring 2004.

DA SILVA, M. M. O problema do início e a questão do abrangente: linhas fundamentais de uma metafísica pós-moderna. In: . (org.). Ser e pensar, inícios. São Paulo: Todas as Musas, 2016. p. 221-254.

. A concepção aristotélica do pensar em imagens: nota sobre seu influxo na lógica e na metafísica. Humus, 2019. No prelo.

DEMÓCRITO DE ABDERA. Fragmentos. DK 68 B, 297. In: DIELS-KRANZ. Die

Fragmente der Vorsokratiker. Berlin: Weidmannche Buchhandlung, 1922.

DUNS SCOT. L’Image, Paris: Vrin, 1993.

DUPONT, J. Syneidèsis: aux origins de la notion chrétienne de conscience morale.

Studia Hellenistica, v. 5, p. 119-153, 1918.

FREUD, S. Gesammelte Werke (Kindle, ebuch folgt dem Originaltext). E-artnow, 2015: Das Ich und das Es (1923).

. Gesammelte Werke (Kindle, ebuch folgt dem Originaltext). E-artnow, 2015: Massenpsychologie und Ich-Analyse (1921).

. Neurose e psicose. In: FREUD, S. Neurose, psicose, perversão. Tradução de Maria Rita Salzano Moraes. Belo Horizonte: Autêntica, 2016. p. 274. (Original 1924). MARIETTA JUNIOR, D. E. Conscience in Greek Stoicism. Numen, v. 17, n. 3, p. 176- 187, 1970.

MERLAN, P. Metaphysica generalis in Aristotle. In: . From platonism to neoplatonism. 3th ed. revised. Hague: Martinus Nijhof, 1975. p. 169-174.

NAUSS, A. Freud’s superego and the Biblical Syneidesis. Concordia Theological Monthly, v. XXXIII, n. 5, p. 273-282, May 1962.

NOLANO, G. B. Il primo libro della Clavis Magna: Ovvero il trattato sull”intelligenza artificiale. Traduzione, introduzione e note di Claudio D’Antonio. Roma: Di Renzo, 2010.

OJAKANGAS, M. Arendt, Socrates, and the ethics of conscience. In: . (ed.). Hannah Arendt: practice, thought and judgement. Helsinki: Helsinki Collegium for Advanced Studies, 2010. p. 67-85.

PLOTIN. Ennéades I: Texte établi et traduit par Émile Bréhier. 2. ed. Paris: Les Belles Lettres, 1954.

PROCLUS, Commentary on the first book of Euclid’s elements. Translated with introduction and notes by G. R. Morrow. Princeton: Princeton University Press, 1970.

SCHINKEL, A. Conscience and conscientious objections. Amsterdam: Amsterdam University Press, 2006.

SCHMITT, A. Die Moderne und Platon. 2. Auflage. Weimar: J. B. Metzler, 2008.

SIMPLICIUS. On Aristotle On the Soul 3.6-13. Translated by Carlos Steel in Collaboration with Arnis Ritups. London; New York: Bloomsbury, 2014.

THOMAS AQUINAS. Commentary on Aristotle’s De anima. London: Routledge and Kegan Paul, 1951.

VARENDONCK, J. The psychology of day-dreams. London: George Allen & Unwin; New York: The Macmillan Company, 1921.

VIRASORO, R. La consciência moral y los valores. Dianoia, v. 9, n. 9, p. 258-281, 1963.

WALDMANN, M. Synteresis oder syneidesis. Theol. Quartalschrift, Heft III, p. 332-371, 1938.

WOODRING, B. Paul and Stoicism. December 3rd, 2012. A paper discussing Stoicism and its possible influence on Paul. Disponível em: www.scribd.com, enviado por Ben Woodring em Aug 30, 2013. Direitos autorais: Attribution Non-Commercial (BYNC). Acesso em: 14 nov. 2018).

Recebido: 15/11/2018 Aceito: 15/11/2018

Published

2018-12-28 — Updated on 2023-02-09

Issue

Section

Articles and Comments

How to Cite

SILVA, Manuel Moreira da. Syneidesis, beyond the fragmentation of the spirit: an introduction to the theory of concrete consciousness and of thinking in images: uma introdução à teoria do abrangente e do pensar em imagens. Trans/Form/Ação, Marília, SP, v. 41, n. Special Issue, p. 13–30, 2023. DOI: 10.1590/0101-3173.2018.v41esp.03.p13. Disponível em: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/8702.. Acesso em: 22 nov. 2024.