O pensamento confucionista da “Harmonia entre o homem e a natureza” e a construção da sociedade contemporânea
DOI:
https://doi.org/10.1590/0101-3173.2024.v47.n4.e0240068Palavras-chave:
Harmonia entre o Homem e a Natureza, Confucionismo, Sociedade contemporânea, Perspectiva sobre a NaturezaResumo
Na antiga filosofia confucionista, o pensamento da “Harmonia entre o Homem e a Natureza” ocupa uma posição primordial. A noção confucionista tem uma história extensa e profundamente enraizada, evoluindo e se aprofundando ao longo de gerações sucessivas. O seu conteúdo é profundo e complexo, abrangendo uma perspectiva harmoniosa e integrada sobre a natureza, uma priorização da retidão sobre o interesse pessoal e uma perspectiva de desenvolvimento sustentável. Estas ideias têm um valor significativo como ponto de referência para o estabelecimento e avanço dos sistemas sociais contemporâneos. Este artigo pretende explorar as origens e o desenvolvimento do conceito de “Harmonia entre o Homem e a Natureza”, analisando e refletindo sobre a forma como esta ideologia influencia a construção da sociedade atual.
Downloads
Referências
CHEN, R. Zhu Xi. Shanghai: Orient Publishing Center, 07, 2020.
CHEN, S. Shangshu. Changsha: Yuelu, 2019.
CHENG, Z.; LIU, X.; ZHAO, Q. Xuncius: A systematic philosopher who governs the Way of Heaven and man. Qilu Academic Journal, v. 262, n. 01, p. 5-16, 2018.
CONFUCIUS. The analects of Confucius. Changsha: Yuelu, 2018.
CONFUCIUS. The analects of Confucius. Changsha: Yuelu, 2018.
DAI, S. The book of rites. Liaoning: Wanjuan, 2019.
DING, W. From “Virtuality and Qi” to “Unity of Knowledge and Action” - the development, implementation, and direction of the theme of “Heaven and Man” in Neo-Confucianism in Song and Ming Dynasties. Academic Monthly, v. 52, n. 10, p. 18- 31, 2020.
DONG, Z. Chunqiu Fanlu. Beijing: Zhonghua, 2011.
FANG, Y.; WANG, G. The ethical background and contemporary value of the Confucian thought of “Harmony of Man and Nature”. University Education, v. 12, p. 173-175, 2022.
GE, F. The significance of the thought of “Harmony between Man and Nature” in the construction of ecological civilization and the rule of law. Journal of China University of Political Science and Law, v. 78, n. 04, p. 144-156, 2020.
GE, Z. Research on Huang-Lao Theory's Three Talents Thought. Ancient Civilization, v.15, n,. 01, p. 64-80, 2021.
GUO, P.; CHANG. X. The establishment path and basic connotation of the Confucian concept of “Harmony between Man and Nature”. Journal of Jinzhong University, v. 39, n. 05, p. 15-19+25, 2022.
HUANG, J. Dialogue between Confucianism and the 21st Century. Modern Philosophy, v. 184, n. 05, p. 118-126, 2022.
LI, X. “Heaven and Man” in “The Doctrine of the Mean”: The source of the value of Confucian intrinsic transcendence. Southern Journal, v. 06, p. 40-42, 2021.
LI, X. Mencius’s theory of nature and goodness and the development of Wangdao politics on the “Harmony between Man and Nature”. Journal of Kaifeng Vocational College of Culture and Art, v. 42, n. 01, p. 4-6, 2022.
LING, S. Spring and Autumn Fanlu notes. Shanghai: Shanghai Ancient Books, 1996.
LIU, W. Matter, Ethics, and Cognition—The three dimensions of Zhang Zaiqi’s theory of philosophy. Chinese Character Culture, v. 321, n. 23, p. 193-195, 2022.
MENCIUS. Mencius. Harbin: Northern Literature and Art, 2019.
MENCIUS. Mencius. Harbin: Northern Literature and Art, 2019.
MENG, X. The Three Dimensions of the Pre-Qin Confucianism on the relationship between heaven and man. Haidai Academic Journal, v. 01, p. 12-21, 2022.
PENG, F. From the unity of man and nature to the symbiosis of man and nature. Hubei Social Sciences, v. 423, n. 03, p. 86-93, 2022.
PENG, J. The universe view of the unity of man and nature and its value of the times. Journal of Hubei University (Philosophy and Social Sciences), v. 50, n. 01, p. 48-55, 2023.
SI, S. Dong Zhongshu’s “Harmony of Man and Nature” thought and its influence on Chinese political philosophy. Journal of Cultural Studies, v. 124, n. 02, p. 58-61, 2021.
XUAN, C. Zhang Zai. Xi’an: Shaanxi Normal University Press, 01, 2017.
XUN, K.; XIE, D. Xuncius. Translation and annotation of Shutian. Shanghai: Shuhai, 2001.
YE, S. Xunzi. Wuhan: Chongwen Publishing House, 09, 2014.
YE, S. Xunzi. Wuhan: Chongwen Publishing House, 09, 2014.
ZENG, L. Interpretation of the Thought of "Deben Mosque" in "Book of Rites" from the Perspective of Political Philosophy. Yunnan Social Sciences, v. 2015, n. 03, p. 29-34, 2015.
ZHANG, D. Key Concepts in Chinese Philosophy. Beijing: The Commercial Press, 2017.
ZHANG, F. Discussions on Confucian and Mencius’ ecological ethics. Confucius Studies, v. 173, n. 03, p. 121-125, 2019.
ZHI, X. Book of changes. Xi’an: Sanqin, 2018.
ZHU, W. There is space and there is no space: the difference between Neo-Confucianism and Mind in the Song and Ming Dynasties in the view of “the unity of man and nature”. Lanzhou Academic Journal, v. 281, n. 02, p. 74-80, 2017.
ZHU, X. Zhu Ziyu. Edited by J. Li. Wuhan: Chongwen, 2018.
Received: 31/05/2023 - Approved: 10/07/2023 – Published: 25/01/2024
Publicado
Edição
Seção
Licença
Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp
Este trabalho está licenciado sob uma licença Creative Commons Attribution 4.0 International License.
Este é um artigo publicado em acesso aberto sob uma licença Creative Commons.
Este é um artigo de acesso aberto distribuído sob os termos da Creative Commons Attribution License.